Through Gogol, Ashima and Ashoke’s
son in The Namesake, I have learned the
Begali traditions that come with motherhood. The mother’s whole family takes
large roles in the first years of a child’s life. Mothers and grandmothers
serve as midwives because pregnant women traditionally return to their parents
home to have their children. I wish that this tradition was a part of our
culture. There is something beautiful about bringing a child into the world in your
childhood home and “[retreat] briefly to childhood when the baby comes” (Lahiri
4). Begali people have pet names used between family and friends and then a more
intimate name. They do not repeat names like we do in US and British culture;
they create a new name for every child so that each name is unique to its
owner. Often mothers do not choose their children’s names, grandmothers will
name their grandsons. After the baby matures and is able to eat whole food,
brothers hold their nephews as they enter the world of consumption. He also
holds the baby while chooses objects that might predict his future. While there
are cultural differences between the United States and India, we still overlap
on common ground.
In both of these
vastly different cultures, women see their children as perfect miracles that
their bodies have been able to create. The process of brining new life into the
world might be painful, but both cultures believe pain has no memory. In
reading this novel I have learned about Begali culture as Ashima and Ashoke
reminisce about their lives back in India like they are in some sort of
incomplete dream, hoping to wakeup one day and return home.
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